Orthodox Center for the Advancement of Biblical Studies
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New release, September 1, 2026
Standing Before God follows the order of the Liturgy itself. From the opening blessing to the dismissal, it traces what God does at each turn and what is required of those who remain in His presence: to stand,…
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New release, July 11, 2026
In The Eucharist: Grammar of Thanksgiving, Marc Philip Boulos offers a fierce and sweeping hearing of Scripture through the shared grammar of Hebrew, Greek, Arabic, and the Abrahamic scrolls.
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New release, May 8, 2026
In Seen and Unseen, Marc Philip Boulos hears the twelve verses of Luke 8:41–56, the raising of Jairus’s daughter and the healing of the hemorrhaging woman, through the consonantal triliteral roots that bind…
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New release, March 1, 2026
Kosta Levan Khetagurov (1859–1906) remains the towering figure of Ossetian literature and one of the most significant poets of the late Russian Empire.
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Each week, the Bible read as literature. On Tuesdays, an in-depth analysis of the text in its original languages.
Latest: You Are Not the Subject, Sep 7, 2026
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Latest: The Law: A Two-Edged Sword, Jun 28, 2025
Scripture analysis: biblical texts and terminology, and how the teaching works through the function of words.
Latest: The Son Of Man., Sep 18, 2026
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Examples from our world and culture that help us better understand the biblical text.
Latest: What Lives On Is What Is Written, Aug 28, 2025
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A lexical and thematic journey through the scriptures of Judaism, Christianity, and Islam.
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The Hebrew text read aloud in the Andalus pronunciation.
Open the ReaderGreek renderings in the Septuagint, among others
Womb · compassion · mercy
In Hebrew and Arabic the word for mercy grows out of the word for womb: reḥem (רֶחֶם) and raḥim (رَحِم). In this instance, the Septuagint carries the root into Greek as oiktirmon, and the New Testament takes that word up for the mercy of the Father.
אֵל רַחוּם וְחַנּוּן
“compassionate and gracious” God
Exodus 34:6
מֵרַחֵם בֶּן־בִּטְנָהּ
“compassion on the son of her womb”
Isaiah 49:15
לֹא רֻחָמָה
“not pitied”: the name of Hosea’s daughter
Hosea 1:6
γίνεσθε οἰκτίρμονες
“Be merciful, just as your Father is merciful”
Luke 6:36
ὁ πατὴρ τῶν οἰκτιρμῶν
“the Father of mercies”
2 Corinthians 1:3
διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ
“by the mercies of God”
Romans 12:1
διὰ σπλάγχνα ἐλέους θεοῦ ἡμῶν
“because of the tender mercy of our God”
Luke 1:78
Bridge: the Septuagint renders raḥum in Exodus 34:6 as oiktirmon (οἰκτίρμων).
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
“In the name of God, the Compassionate, the Merciful”
Sūrat al-Fātiḥa سورة الفاتحة “The Opening” 1:1
وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ
“and My mercy encompasses all things”
Sūrat al-Aʿrāf سورة الأعراف “The Heights” 7:156
وَٱلْأَرْحَامَ
“and the wombs,” the ties of kinship
Sūrat al-Nisāʾ سورة النساء “Women” 4:1
Greek renderings from the CATSS Hebrew–Greek parallel text (CCAT, University of Pennsylvania). English: World English Bible; the Qurʾan in Pickthall’s rendering. Transliteration follows the Andalus system.
The Andalus Method · Miqra, Injil, and Qurʾan
عَزاءُ الصَّوامِت
Every triliteral of the Qurʾan set against the Hebrew and Aramaic roots of the Bible, aligned radical by radical under the regular shift: the constellation of function across the scrolls. The Septuagint is the lexical spine that connects the three scrolls of Abraham as one organism.
The regular shiftThe consolation of consonantsThe Andalus transliteration
1,651 Qurʾanic roots · 3,081 biblical roots and lexemes · 2,315 correspondences
The roots load as this panel comes into view.
Inspired by the ʿulamāʾ of al-Andalus, and especially by Kitāb al-ʾUṣūl, from the hand of the master grammarian Ibn Janāḥ.
By Fr. Paul Nadim Tarazi
Notes on the Sunday Gospel readings, from the Lenten Triodion through the Sundays of Luke, for clergy, students, educators, and anyone who preaches or teaches. Available in English, with translations into Arabic, Chinese, French, Greek, Russian, and Serbian.
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